There’s a fascinating detail in my family history in how its lines crossed once, then not again until a hundred years later.
My great-great-grandfathers of the Miller line (Allen Jr., on my dad’s side) and the Todd line (Thomas Sr., my mom’s side) both emigrated to Utah in 1854 after their families in native Scotland joined the Church of Jesus Christ of Latter-day Saints. They didn’t live far from each other over there, but there’s no evidence that the Millers knew the Todds around the time they joined the Church.
They almost certainly met, though, on a ship called the John M. Wood, which carried both families that year from Liverpool to New Orleans. Allen was just six and Thomas was twenty-three. I wish I could go back and see it. I like to imagine young Allen running around on the deck of the ship while Thomas played with his two young sons. Allen sadly lost his baby sister during that voyage, and she was buried at sea.
Both families travelled north to Kansas City to join the Garns wagon train headed for Utah. While in the camp, Allen’s father died of cholera. The “Widow Miller” (as she was called) with her three sons crossed the plains anyway, receiving support from others in the camp throughout the journey. Perhaps Thomas and his wife Margaret were among the fellow travelers who helped them. Even though he was just six, Allen took turns with his brother walking and then riding in the wagon. More than 1,000 miles lie between Kansas City and Salt Lake City.
Upon arriving in Utah, the Millers immediately went hundreds of miles south to help settle the (still) tiny town of Parowan and the Todds found home in less-distant Springville, the families never to cross paths again. But a century later two of their descendants, my dad and my mom, met as teenagers at the Peach City diner in Brigham City where they fell in love and eventually married. So here I am.
Becoming American
Allen’s life inspires me. Before he turned twelve and in the same year, he lost his mom and older brother. Allen and Ninian, the last of the immigrant Millers, were orphaned. A kind foster family took in the boys to their little dugout home until they were old enough to strike out on their own. Despite his desperate beginnings, Allen went on to become a successful merchant, cattle rancher, and mill owner in nearby Panguitch, and he and his wife ended up with eleven (!) children. A detail I love from their life history is that the Miller home is where the teenagers in town came to hang out.
The second-youngest of those eleven children was my great-grandfather Joseph, “Grandpa Joe.” I never knew him because he passed away shortly before I was born. I’ve heard he was a pretty gruff guy. My mom remembers him punching a horse because it bit him.
When Joseph was born in 1892, he was born an American, despite his father being Scottish. The 14th Amendment had been ratified 24 years earlier, Constitutionally guaranteeing Joe’s citizenship. That in turn gave citizenship to my grandpa, which meant my father was also a US citizen. I consider myself greatly blessed to be American as well.
When Allen came to the US, he was a reviled Mormon. But his immigration wasn’t against the law, even if he and his family only had refuge in territorial Utah. By the 1870s, though, anti-immigration efforts against foreign-born Latter-day Saints ramped up, culminating in an 1891 ban on Mormons. Otherwise contrary to First Amendment religious protections, it was justified by their practice of polygamy, even if that had been officially discontinued by the Church the year before. The ban’s enforcement carried on into the 20th century.
Being American
I’m not the only American with a family story like mine. Indeed virtually all Americans, except the Native ones, have a story like mine. American ancestors were hated for being Irish or Italian or German or Russian. American ancestors also of course came into the US as slaves, the national sin for which the 14th Amendment became partial atonement.
What should “birthright” mean? Outside of US politics, the word invokes lineage, rights and privileges endowed by the spinning of a roulette wheel. You had no say about your parents, or theirs. To me there’s something powerful in the way the United States—a country formed to eschew centuries of peerage—redefines birthright by granting its precious gift of citizenship to any and all born here, not just to the ones whose parents were already the lucky winners.
I hear the people making arguments against birthright citizenship that this time is different, that granting citizenship for a birth on US soil is a reckless mistake. But has there ever been an argument against the Constitution that didn’t claim that this time is different? I wonder if “this time is different” would persuade them to reinterpret the Second Amendment, or the Fourth, or the First…
All of this is to say that I’m grateful to be a citizen of the United States. I’m grateful for my inspiring ancestors. But I’m especially grateful this week for our shared, national heritage, descended from a world-changing document and its principles, not from any one ancestry. I’m grateful that our country justly preserved the best meaning ever conceived for the word birthright.















