There's an AI app store waiting to happen

There's a new app store waiting to happen, and for some reason the AI labs haven't quite figured it out.

Two kinds of announcements come out of the major labs these days, especially Anthropic and OpenAI. The first is model updates. Everyone loves more intelligence for cheaper. Those are fun days.

The second kind is product-shaped, features inside the AI apps instead of model updates. OpenAI just announced a more visual interface in ChatGPT, for example. Anthropic announced motion-based artifacts. These are really cool features, and more are surely coming. But, there’s an underlying problem with an analog that goes all the way back to the original iPhone.

The iPhone launched without an app store

As many people remember, the original iPhone launched without an app store. Apple thought it would be the sole party writing whatever useful software the phone needed. Luckily, Steve Jobs was persuaded that an app store was the right approach, and it set off a boom of opportunity for software developers and users. The iPhone as a platform was too important for all the actual application development to be limited to Apple. There was no way one company could write every useful app.

We're sort of there now with the way Anthropic and OpenAI are building everything-apps with Claude and ChatGPT. They’ve added projects and artifacts and routines and code and so on. I can see the appeal of having AI apps be everything-apps, especially because AI is a different kind of platform than the iPhone was. iOS couldn't write custom code on the spot, where Claude and ChatGPT can.

But custom, on-the-fly software only gets a user so far. Expansive software takes taste, iteration, experimentation, and detail. For throwaway stuff none of this matters, but if you’re going to enhance ChatGPT or Claude with something long lasting, you have to be willing to put in the time to shape it into something great.

So there's a lot more these platforms can do than OpenAI and Anthropic are ever going to spend developer time on or the agents themselves will be able to conveniently build. There's a reason millions of apps exist in the App Store. It wasn’t only a gold rush (though it was that), or just people writing junk apps to scam people (still plenty of that). There are just a lot of different kinds of software for which the iPhone is a useful platform.

Connectors aren't apps (yet)

This is where MCP connectors come in. (MCP, the Model Context Protocol, is the open standard that lets Claude or ChatGPT talk to outside software.) Connectors aren't really applications that run inside Claude or ChatGPT. They're ways to get Claude or ChatGPT to use software that lives somewhere else. And they're amazing. They have completely changed what it's like to use AI agentically. I have dozens of connectors and use them all the time, like a lot of other people.

But unless a developer turns their connector into something you use inside Claude or ChatGPT—actual interface elements that show up as widgets in the conversation—it isn't an app in the sense that an iPhone app is.

What OpenAI recently announced with plugin extensions shows a lot of promise here. OpenAI gets teased for trying and failing to get an AI app store going, over and over. But I believe they're moving in the right direction as they keep pushing.

The reason they’ve failed up to now, other than being early and uncommitted to a strategy, is that we’ve been missing primitives an app store could be built around. We haven't had the equivalent of an SDK built on standards, at least not one the labs designed. It evolved instead: connectors, skills, and hooks, which all get bundled into plugins.

With Penny—the amazing and incredible product we’ve built that you should try right now—those pieces are enough to get widgets showing up in the chat. You can see which memory notes are being saved. You can see a list of tasks and check them off right in the widget. And we have other ideas in the works that use the same widget architecture. What's still missing is something that works alongside your conversation, not just widgets that flow by. ChatGPT plugin extensions look like a step in that direction, which is exciting.

The plugin marketplaces are a mess

Now for the part that's harder to be excited about: how miserably Anthropic and OpenAI are managing their plugin marketplaces.

Here's our experience, briefly. We're a new company with a new product, but we’ve had our product site up and the product ready to go. When we submitted a plugin to OpenAI's marketplace, OpenAI deleted our entire account. They never told us why. We assume some automated process flagged us, but nobody looked into whether we were a real company with something worth listing. We tried again and the same thing happened. We've asked, and looked, for any way to find out what happened and how to qualify. It's like talking to a black hole.

As for Anthropic, we submitted our plugin to their directory on August 26. That was more than six weeks ago. We haven't heard anything back.

Apple has been rightfully chastised at times, and criticized the rest of the time, for how it runs the App Store. Anthropic and OpenAI would face the same risks if they built a real one that turned their products into deliberate app platforms. Maybe that explains part of why they haven't.

What an app store could be

But there's room for this to be excellent. We could have MCP apps, with stores that make them discoverable, that let people improve their AI experience, beyond merely connecting to Notion or Canva or some other software that's already been built. Apps that run natively on the platforms the labs are building.

What we've built with Penny (walkthrough video below) is an opinionated and powerful way to make AI a much more useful personal assistant. It's a memory notebook that grounds your conversations with Claude or ChatGPT, so they can remember in detail what happened months ago and help you manage your to-dos and projects. We’ve built dashboard software that lives outside those apps, but it's meant to be secondary. Penny’s primary interface is Claude or ChatGPT.

Most MCP connectors work the other way around. You're meant to spend your time in a website or a software application somewhere, and it's just a nice bonus that Claude or ChatGPT can go do things there for you. It’s a bit like an iPhone only having web clipped apps. Nice, but a shadow of what’s possible.

I genuinely believe an app store is coming. But if it doesn't, I'm glad there are still ways for developers like us to get the equivalent of an MCP app installed for a user, which is how Penny works right now. It’s like the glory days of Cydia, messy and for more technical users. That at least gives us a chance to offer something we think will help a lot of people use AI more effectively. Over time, though, the right approach is a true platform.

Praying through a logic problem

I quite enjoyed this piece by Mariam Sabri who teaches the history of science in Pakistan. It’s a case for breadth of experience, using evidence from the lives of four medieval Islamic polymaths. Alhazen, for example, worked out his theory of vision while under house arrest, after pretending to be insane so the caliph wouldn't have him executed. Hopefully none of us need an experience quite so extreme as this. :P

I especially enjoyed this bit about Avicenna. When he got stuck on a logic problem, he went to the mosque and prayed for insight. Whether one believes in divine inspiration or not, the outward-oriented mind seems better suited to discover new things than the inward-pointing one. (Maybe prayer is inward, not outward? I don’t experience it this way, but I could see the case for that.)

Avicenna's own habit of praying his way through a difficult logic problem is a case in point: for him, turning to the mosque when reason stalled wasn't a retreat from rigorous thought but an extension of it, since prayer and logical enquiry were both aimed at the same goal of grasping a difficult truth.

Penchants of the polymaths | Aeon

On the cost of cynicism

It’s natural to think of cynicism compared to optimism, like we do with other opposites: dark and light, sorrow and joy, the Kansas City Chiefs and the Denver Broncos. (Monday night was rough for us Broncos fans.) Anyway, I mention opposites-thinking because it implies that the cost of a thing is its opposite. Cynicism grows, we think, at the expense of optimism.

But the cost of cynicism isn’t its opposite. A cynic doesn’t lose optimism; they just don’t have it. Optimism wasn’t the price paid for a cynical view of things. The cynic loses something else, paying out for a thing much dearer than a sunny outlook.

The cost of cynicism is curiosity. You’ve never met a curious cynic. A cynic has nothing to learn, no new thing to explore or understand. All is understood and known for the person who squints at everything. Cynicism isn’t so much closing the mind as it is filling the mind with surly conclusions that take up every inch as they body check and scowl at any new thought that might want to enter.

Think of how much we don’t know and all there is to learn. It boggles and energizes the willing. What an expensive price to pay to be a cynic.

AI's learning penalty is avoidable

I wrote recently that no homework is safe now, and that the right response is to treat homework as practice, not assessment for grades.

Case in point: a 30-month study of 26,811 Chinese secondary students. When students adopted AI, homework scores rose 18% and homework time fell 30%—while exam scores fell 20% within six months.

But! Students who spent the same amount of time on homework as they did before AI didn’t see a drop in test scores. Learning takes work, and also, AI use doesn’t have to shortcut learning.

By contrast, AI users who spend as much time on homework as non-users achieve similar exam scores, even though their higher homework scores indicate that they use AI. These students aren ot differentially selected on prior achievement, suggesting that generative AI does not reduce their learning effciency.

The Generative AI Learning Penalty: Evidence from Chinese Secondary Education | SSRN

Shame Is Priced In

Having defended em dashes from the AI-shame brigade, you know where I stand on stigma as a strategy. Anil Dash makes the bigger version of the point: shame doesn't stop technology where its owners have accounted for it. What changes people is a better offer. Anil points to Zohran Mamdani winning over Trump voters in the Bronx by listening and offering alternatives. In other words, shame doesn’t work.

It may make creative communities feel good to shame people about using AI (and maybe that has some purposes for social cohesion amongst those groups), but it rarely stops people from using the platforms at all — it just makes them quieter about it.

Why shaming people about AI slop isn't enough to stop Big AI | Anil Dash

Focus Your Career on Progress

An excellent article on what happens when you orient your career towards progress. It’s written for career pivots, but has the kind of advice that can help college students in thinking about their first steps and all the ones that follow.

A focus on progress is an active commitment to putting yourself in environments that will bring out your best. It helps you stand out amid the army of applicants all reaching for the same rung on the career ladder. Progress gives you the freedom to see your career in chapters and create space to be emergent rather than assuming you have to write one linear story all at once.

How to figure out your next career move | Lenny’s Newsletter

Assessing Students Who Use AI

This week I gave a presentation to my college about assessment in the age of AI. Here's a written version of what I shared.

AI eats all the homework

Before the talk, I took the fundraising campaign analysis assignment from my nonprofit course and handed it to Claude. This assignment is a bit like a law school exam, requiring my students to look over a proposed campaign and look for any legal pitfalls related to the Federal tax code and other regulations. It’s annually the lowest average score in any of my classes because students consistently overlook issues.

With nothing but the assignment PDF, it scored 74% on my rubric. Seems like I’m safe, right? Keep teaching as I normally do? Nope. I also gave it the assignment plus my class slides—the same materials every student has—and it scored 100%. I cannot in good conscience require an assignment that AI can ace in a matter of minutes.

I can’t stress this enough. No homework is safe now.

But the problem isn't cheating

Like most professors, my first instinct might be exasperation over the ease of cheating. But that's the wrong thing to worry about.

As I wrote in another post, students are quite capable of finding excuses to have AI do their homework, for at least these reasons: the class isn't needed for their career, everyone else is doing it, something has to give in a heavy semester, and they'll use AI every day of their working lives anyway. The last one, notably, is true!

You see, the problem isn't that students can just have AI do the assignment. The problem is that I'm expecting them to do something AI can already do for them. Of course, they need to learn the nature of the legal dangers still, but not any further than enough to ask Claude Opus to assess their situation for them. Otherwise, it would be like me expecting them to learn to code before they can write an email.

If you’re freaking out on their behalf for being told to trust AI legal advice, can I remind you again of the perfect score Claude got on my hardest assignment of the year? And it’s only getting smarter.

All of this is to say that we educators have to make two urgent changes: choose what the world actually needs our students to learn, and measure in a way that ensures they've learned it.

What to choose

A colleague in the session at this point asked how to know what AI is good at doing. Given the jagged frontier of AI models, it’s quite hard to guess at what they’ve mastered.

The answer, of course, is simply to have a frontier model do every assignment your students do. Where it does the job expertly, you may not need to teach that anymore—at least not the same way. That's uncomfortable, for sure, especially to those of us who have taught the same thing for years. But doing otherwise means we’re just assigning busywork.

Where AI goes subtly wrong is the interesting part. The mark of expertise is, and will always be, nuance. The nuance is what we then teach. It’s foolhardy, though, to assume the models won’t have that covered soon enough. I say again, they are only getting smarter.

How to measure

Homework is now mostly just for practice. Practice and assessment (i.e. grades) should have always been distinct, even if we faculty designed assignments poorly enough to blend them. AI has now forced the separation. Grade homework for completion, let students use whatever they want, and move the real measurement to modalities that survive AI.

This summer I hired a couple of RAs to help me make my classes AI-native, to help my students have a class that encourages actual learning over delegating to AI. They did a remarkable job identifying all kinds of good ideas. I’m making a lot of changes, at least as many as I can pull off before classes start on Wednesday!

Because the range of what faculty teach and how we teach it varies widely, here are the ideas distilled into four principles:

  • Presence. You watch the work happen: in-class exams and quizzes, oral work, recorded team discussions.
  • Judgment. Students evaluate instead of produce: critique AI output, find planted flaws, defend valid criticism.
  • Process. Students show their work by turning in how they did it: AI chat transcripts, drafts with visible revision, handwritten things.
  • Particularity. Students operate with information the model doesn't have: data students gathered themselves, live client projects, things that happened in your classroom and attentive students captured.

I don’t have confidence that the specific examples above are durable, but I do have confidence in the principles themselves. Indeed, I think they are the same principles that reflect the future of professional success. They will improve the world with their presence and judgment, ensuring a sound process that weighs the particulars.

Cheating is missing the point

Preventing every chance of cheating has never been possible, at any point in the past. The real work we do is helping students want to learn—building courses where the point of the learning is compelling enough that not learning it feels like a loss to them.

I’ll finish by saying I’m convinced that managing AI agents will very soon be a professional qualification. It’s worthwhile right now having students work with the paid AI tools and assigning work that requires directing them well. That itself requires a refined judgment they acquire through practice. And, if you’re a teacher reading this, maybe consider honing the skill for yourself, too.

The Near Future and Present Reality of AI

Considering how I at least skim pretty much every single one of Zvi’s (very long!) posts, I don’t link to him enough. Here’s a great and not-as-long summary of where your thinking fits in the current moment around AI. Worth it just for the self-evaluation.

The three pills are, roughly, taking each of the following three things seriously:
1. AI pilled. AI exists and can do the things it can already do.
2. AGI pilled. AI will be able to do a lot more of the things.
3. ASI pilled. AI will be able to do approximately all the things better than you, within our natural lifetimes.

The Three AI Pills | Zvi Mowshowitz

#SaveTheEmDash

I’m so grateful Brian Phillips wrote this article. There have been moments recently that I’ve avoided em dashes knowing how people fixate on them as proof of AI slop. But they’re just so useful and deserve rescue from the ire of the internet brigade.

It would be a tragedy if writers stopped using em dashes out of fear of sounding like AI, because em dashes are one of the best tools writers have for not sounding robotic in the first place. Their very potential to be irritating is a sign of what makes them so beautiful: Of all the forms of punctuation, the em dash is the one that most rewards tact, judgment, and taste.

Stop AI-Shaming Our Precious, Kindly Em Dashes—Please | The Ringer

Normal Cheating

My home state, Utah, is packed with law-breakers, scofflaws. They do it with impunity, on a daily basis. To make matters worse, law enforcement is complicit.

It’s illegal to drive faster than the speed limit. Utah takes this very seriously; the penalty is not trivial. Anywhere from just 1–10 mph over the limit starts with a base fine of $130. Criminal and security surcharges are added depending on the jurisdiction, pushing the cost north of $200. Obviously you get points added to your license, raising the cost of car insurance. You can do traffic school in some cases to remove the points but not the fine. In fact, traffic school adds to the final bill. All just for going 1 mph over the limit!

Despite the severity, what I described is not how it really works. The way it really works is that 95% of the cars on I-15 (Utah’s primary freeway) drive 5–10 over the speed limit. It’s arguably more dangerous to drive at the speed limit or below because of how it disrupts the flow of traffic.

Not only that, the Utah Highway Patrol is complicit in the daily law-breaking. You will definitely not be pulled over for driving 5 mph over, and rarely for driving 10 over. The much likelier reason you get pulled over for speeding is, again, based on the flow of traffic. I haven’t had a speeding ticket in well over a decade, and my last one was in Nevada, not Utah. I pretty much exceed the speed limit at some point every single day.

I promise not to end this essay by arguing that breaking the law is okay. I have a different point to make.


This past spring semester, Brown University’s economics professor, Dr. Roberto Serrano, gave his students a take-home midterm exam for his Welfare Economics & Social Choice Theory class. This was outside his normal practice of in-class exams, but students had expressed fear of being gathered in person because of a recent shooting and Prof. Serrano relented. In fact, two of his students were among the wounded. One who died had asked him just days before to be her academic advisor.

As for the results of the take-home exam, Inside Higher Ed explains the predictable outcome:

But by the end of the semester, Serrano regretted the decision. Dozens of students in the class likely used artificial intelligence to cheat and earn perfect or near-perfect scores on their midterm, he said. Serrano in turn made the final exam in-person, which led more than a dozen students to drop the course and even more to fail it. Administrators’ response to the widespread cheating event has been “meek,” he said, and the incident has raised questions about how universities can—and should—respond to AI-enabled cheating at scale.

From the article we learn that Prof. Serrano forbade students from using AI on the exam; it was closed-book. But there was no proctoring or other enforcement mechanism. Students were entirely on their honor.

In past semesters, the typical score on this exam averaged from 65 to 80 out of 100. For this midterm, the average was 96. These are the students’ midterm scores compared to their final exam scores, screenshotted from the article.

The mystery heroes here are students #1 and #22. Both impress for different reasons.

Given obvious cheating, it was smart and fair for Prof. Serrano to offer the final exam as a proctored alternative. He also lowered the required score to pass the class, but 18 students ended up dropping and 19 failed the class. It was an academic disaster. To make matters worse, Brown’s administration took a page from Highway Patrol and basically looked the other way. The story gives more detail, but the cheaters got away without further consequences.

The resulting public attention has been, essentially, a chorus of people lamenting both the harms of AI and a total lack of moral character in present-day college kids. I see it differently. I think Prof. Serrano, Brown University, and modern-day education share some of the blame.

I promise not to end this essay by arguing that cheating in school is no big deal. I have a different point to make.


And here’s where I must admit that I somewhat mistreated my fellow motorists by calling them all scofflaws. You see the law in Utah specifically requires driving at a speed that is “reasonable and prudent under the existing conditions,” for which a speed limit can be used as prima facie evidence. That is, driving at unreasonable and imprudent speeds is what’s actually illegal. The speed limit is there as one of multiple benchmarks. All of this means that a highway patrolman may watch me cruise by at 5-over the speed limit and judge that my driving is prudent enough, not a violation of the actual law.

In fact, what many don’t know is that speed limits are set by a process that includes observing the natural flow of traffic on a roadway, used as a guide for what drivers consider to be safe. After all, as long as they can judge the danger accurately, people don’t drive at a speed that puts themselves or others at risk. Not all drivers work that way, but most do.

This standard, though, is not always applied to every roadway. Near my house is a wide road on a steep hill, and a speed limit of only 25 mph. It is unreasonably slow. In fact, you have to aggressively downshift or ride your brakes to stay at that speed. Everyone goes faster, because going faster is not imprudent. But it’s technically part of a residential area, defaulting to 25, even though the homes there are more spread out and set back further from the car lanes.

There is always a degree to which speed limits are arbitrary. I expect that you now see where I’m going.


Here’s a non-exhaustive list of reasons why students consider it okay to use AI to cheat:

  • The class doesn’t cover knowledge needed for their careers, so actually learning it isn’t needed. (Take that, economists!)
  • Everyone else is doing it, putting a non-cheater at a disadvantage.
  • The demands of a heavy semester mean some things need to be sacrificed.
  • In the immediate future, we’ll all use AI every day for knowledge work, so why not use it for schoolwork.

Notice that the last justification is new and, more importantly, true! The future of knowledge work will involve regular and consistent use of AI, at a minimum as widespread as the historical adoption of calculators and then personal computers.

Also worth noting is that the second rationalization for cheating—that everyone does it—isn’t true. This study by Sam Illingworth and others showed that (at least in the UK and Australia) the vast majority of students do not habitually cheat with AI and:

the habitual cheaters who use GenAI most of the time or always when not permitted form 5.2% of all UK respondents UK students, compared to 6.3% in Australia, what may be termed a minority of Moriarties. While concerning, this figure does not back-up the CheatGPT homework apocalypse narrative that all students are using it to cheat…

But we’re getting a little off-track. More to my point, what counts as cheating is almost entirely determined by the professor. We faculty have a wide latitude about how we measure student learning, including what, if any, use of AI we permit. My department chair teaches Public Finance, and he gives students take-home assessments and allows use of AI. This works because he gets clear and fair signals of performance; the students who actually learned do better.

AI is just the latest (and hardest) problem in exam standards. Many of you probably remember wondering exactly what the professor meant by an “open book” exam. Open internet? Open neighbor? If you’ve taught, you know that not a year goes by without a student asking what’s allowed for the test. (This is true even if you had a detailed explanation in the syllabus. Sometimes it feels like I might as well have locked the syllabus in a safety deposit box for how many students actually read it.)

The goal, which dimmed once grades were invented, is that students actually learn. And not just that they learn in general, but that they learn things that are important to the eventual degree earned. A degree, when it works correctly, is a credential that others can use to judge a graduate’s competence.

This puts a burden on professors to do two things well:

  1. Teach what students and the world benefit from being learned, and
  2. Measure in a way that ensures it’s been learned.

Everything else about university teaching is downstream from these two things.


What do we make of the scandal in Prof. Serrano’s class? Back to speed limits.

Speed limits exist to ensure prudent driving, determined by a range of factors, like the road conditions, the area/people around, and what drivers reasonably consider to be a safe speed. When they are set in a way that ignores these things they create either unsafe conditions (if too fast or unpatrolled) or pointless burdens (if too slow).

Students still, and will always, have an obligation to do their work honestly. No conditions change that, just like drivers will always bear responsibility for prudent driving.

In the age of AI, professors have a more urgent responsibility than ever to wisely choose what’s being taught and how learning is measured. We owe it to students to not be careless about these things. Credentials mean something new and different when all the professionals in the field can do their work with the help of AI.

We also need to avoid expectations so tempting and unchecked that our arbitrary limits are guaranteed to produce cheating. I cannot stress enough that it’s not only student attitudes that make cheating “normal.” The blame also falls on the professors who create the conditions that normalize it. Don’t be the downhill road near my house where everyone speeds.

I’m working with a research assistant this summer to make my classes “AI native.” I don’t plan to allow AI in everything students do. But I’m also going to make sure I’m not setting them up to cheat.

Brown Professor Suspects Most of His Class Used AI to Cheat | Inside Higher Ed

Tips on Asking for Help

Very good advice all around, and it almost all applies to people you know and people you don’t.

My last heuristic is stranger: make it easy to say no. You might think that the worst outcome is a no, but the worst outcome is a pressured, begrudging yes. Your coercion will have poisoned your relationship with this person while you feel the false glow of a hard-won victory. A person who helps you with gritted teeth is one who will never help you again. And even then, the help will be a half-hearted effort to get rid of the obligation you manufactured. By contrast, help freely given is effortless, the way you’d hold the door open for someone. Help willingly given keeps your conscience clear, free from the burden of having pressured someone. And help, when given from the heart, is the foundation of a relationship where both of you contribute to what you’re building.

How to Ask for Help from People Who Don’t Know You | Pradyup Prasad

Birthright

There’s a fascinating detail in my family history in how its lines crossed once, then not again until a hundred years later.

My great-great-grandfathers of the Miller line (Allen Jr., on my dad’s side) and the Todd line (Thomas Sr., my mom’s side) both emigrated to Utah in 1854 after their families in native Scotland joined the Church of Jesus Christ of Latter-day Saints. They didn’t live far from each other over there, but there’s no evidence that the Millers knew the Todds around the time they joined the Church.

They almost certainly met, though, on a ship called the John M. Wood, which carried both families that year from Liverpool to New Orleans. Allen was just six and Thomas was twenty-three. I wish I could go back and see it. I like to imagine young Allen running around on the deck of the ship while Thomas played with his two young sons. Allen sadly lost his baby sister during that voyage, and she was buried at sea.

Both families travelled north to Kansas City to join the Garns wagon train headed for Utah. While in the camp, Allen’s father died of cholera. The “Widow Miller” (as she was called) with her three sons crossed the plains anyway, receiving support from others in the camp throughout the journey. Perhaps Thomas and his wife Margaret were among the fellow travelers who helped them. Even though he was just six, Allen took turns with his brother walking and then riding in the wagon. More than 1,000 miles lie between Kansas City and Salt Lake City.

Upon arriving in Utah, the Millers immediately went hundreds of miles south to help settle the (still) tiny town of Parowan and the Todds found home in less-distant Springville, the families never to cross paths again. But a century later two of their descendants, my dad and my mom, met as teenagers at the Peach City diner in Brigham City where they fell in love and eventually married. So here I am.

Becoming American

Allen’s life inspires me. Before he turned twelve and in the same year, he lost his mom and older brother. Allen and Ninian, the last of the immigrant Millers, were orphaned. A kind foster family took in the boys to their little dugout home until they were old enough to strike out on their own. Despite his desperate beginnings, Allen went on to become a successful merchant, cattle rancher, and mill owner in nearby Panguitch, and he and his wife ended up with eleven (!) children. A detail I love from their life history is that the Miller home is where the teenagers in town came to hang out.

Allen Miller, Jr. (If only I'd inherited his full head of hair!)

The second-youngest of those eleven children was my great-grandfather Joseph, “Grandpa Joe.” I never knew him because he passed away shortly before I was born. I’ve heard he was a pretty gruff guy. My mom remembers him punching a horse because it bit him.

When Joseph was born in 1892, he was born an American, despite his father being Scottish. The 14th Amendment had been ratified 24 years earlier, Constitutionally guaranteeing Joe’s citizenship. That in turn gave citizenship to my grandpa, which meant my father was also a US citizen. I consider myself greatly blessed to be American as well.

When Allen came to the US, he was a reviled Mormon. But his immigration wasn’t against the law, even if he and his family only had refuge in territorial Utah. By the 1870s, though, anti-immigration efforts against foreign-born Latter-day Saints ramped up, culminating in an 1891 ban on Mormons. Otherwise contrary to First Amendment religious protections, it was justified by their practice of polygamy, even if that had been officially discontinued by the Church the year before. The ban’s enforcement carried on into the 20th century.

Being American

I’m not the only American with a family story like mine. Indeed virtually all Americans, except the Native ones, have a story like mine. American ancestors were hated for being Irish or Italian or German or Russian. American ancestors also of course came into the US as slaves, the national sin for which the 14th Amendment became partial atonement.

What should “birthright” mean? Outside of US politics, the word invokes lineage, rights and privileges endowed by the spinning of a roulette wheel. You had no say about your parents, or theirs. To me there’s something powerful in the way the United States—a country formed to eschew centuries of peerage—redefines birthright by granting its precious gift of citizenship to any and all born here, not just to the ones whose parents were already the lucky winners.

I hear the people making arguments against birthright citizenship that this time is different, that granting citizenship for a birth on US soil is a reckless mistake. But has there ever been an argument against the Constitution that didn’t claim that this time is different? I wonder if “this time is different” would persuade them to reinterpret the Second Amendment, or the Fourth, or the First…

All of this is to say that I’m grateful to be a citizen of the United States. I’m grateful for my inspiring ancestors. But I’m especially grateful this week for our shared, national heritage, descended from a world-changing document and its principles, not from any one ancestry. I’m grateful that our country justly preserved the best meaning ever conceived for the word birthright.